What a blessing it is to have my own computer up and going. I cannot believe how dependent I have become on this thing. Well it is good to be back. This Bible study is part 4 on Knowing the Future in View of God’s Word. I hope you are enjoying these studies in the Word of God. I do encourage you to look up these scriptures used and to study them in light of this Bible study. I pray that it will be a help to you in this day that we live in. We continue where we left off last time.
There is one thing to note about the rapture of the Church. We have divided this event into two parts as the Bible did. However, the Bible teaches us that even though the resurrection is the first event and “then we which are alive and remain” is the second event. These events are not separated but by fractions of time. The Bible teaches us in 1 Thess. 4:17 that we will all go together to be with the Lord. Matthew Henry writes, “The first care of the Redeemer in that day will be about his dead saints; He will raise them before the great change passes on those that shall be found alive: so that those who did not sleep in death will have no greater privilege or joy at that day than those who fell asleep in Jesus” (Henry 633).
Concerning the time of these two events. We have put these two events as the next step in the future. However; this is one of the most debated topics of the Bible. To find the truth we must first interpret the scripture in a literal method when establishing a time for this event. Pentecost writes, “Pretribulation rapturism rests essentially on one major premise-the literal method of interpretation of the Scriptures” (Pentecost 193). We must also keep in mind the time intervals or dispensations of the Word of God. Then we must keep in mind the difference between the Children of Israel or nation of the Jews and the Church.
The first scriptures we must look at in establishing a pretribulational view of this event is found in Daniel 9:24-27. In this passage, and in many others, we can see that there is coming a time of wrath that will be poured out upon the world, but we must establish who this wrath is dealing with. The answer to this question is found in Jeremiah 30:4-8. Here we see a parallel to the scriptures in Matthew 24:19 which is in context with the tribulation period. We will say more on this in the next events. The Bible said “Jer 30:7 this will be “the time of Jacob’s trouble”. “When the ‘Times of the Gentiles’ are about to end the Jews will be gathered back to the Holy Land ‘unconverted’, and caused to ‘pass under the rod’ Ex. 20:34-38. They will be cast into God’s ‘Melting Pot’ Ez. 22:19-22″ (Larkin, “Rightly” 153). With this statement we can determine that this wrath is dealing with Jacob or Israel though the whole world will suffer. How does this establish a pretribulational view of this event? Well, let us take a look at what Daniel said about this event. Daniel has seen a vision and is relaying this in these scriptures. The vision is of seventy weeks. Daniel breaks these weeks up and gives a little time table of these events.
To rightly divide the Word we must first agree that these weeks are not weeks of days but rather weeks of years. This was not uncommon in dialing with time in the Old Testament. Dr. John R. Rice stated, “Israelites were accustomed to several kinds of weeks. In Exodus 23:10-12, we find that the two commands were given Israel together, the week of years with the seventh year a Sabbath year; the week of days with the seventh day a Sabbath day (Rice 29). Daniel categorizes the seventy weeks of years into lesser weeks. In verse twenty-five he states the beginning of these weeks started at “from the going forth of the commandment to restore and to build Jerusalem” and going through the time of the Messiah the Prince will be a total of four hundred eighty-three years. During this time Daniel said that Jerusalem will be rebuilt and the Messiah will be cut off or killed. Between the sixty-ninth week and the seventieth week, Daniel said that Jerusalem will be destroyed again by “the people of the prince that shall come shall destroy the city and the sanctuary”. We must take note that the Prince in verse twenty-five is not the same as the prince in verse twenty-six. The Prince in verse twenty-five is the Messiah and the prince in verse twenty-six is Titus the Roman who in 70A.D destroyed Jerusalem and the temple. To this Dr. Rice wrote, “from verse 26 it is clear that he will be of the same people as the Roman army which destroyed Jerusalem” (Rice 32).
Daniel states that the seventieth week which is a period of seven years will be a time when the prince will confirm the covenant for three and a half years and then “he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate”. This will be the tribulation as we will establish later. We must see first that there will be a time between the sixty-ninth week and the seventieth week and that Daniel gives us one event that will take place between the two, establishing this time between these weeks.
Seeing that there is a time of unstated amount between the sixty-ninth and the seventieth week, we must look at the cause and the outcome of this gap. This will further establish a pretribulational view. To do this we must look at the book of Matthew. We know that this book was written with the Jew in mind to show them that Jesus Christ is the Messiah. To this Scroggie writes, “plainly Matthew’s object was to convince Jews everywhere that Jesus of Nazareth was the promised Messiah” (Scroggie 254). It is referring to as the Kingdom Book because of the preaching and teaching by John the Baptist, the disciples, and Christ Himself that the Kingdom of Heaven is at hand. We also see through this book the rejection of Christ as the Messiah. The Jews were looking for the Messiah to come and fulfill the Abrahamic and Davidic covenant that we talked about earlier. They did not and could not understand that the Messiah must come to die for the sins of the world. Edersheim writes,
“So far as we can gather from the Gospel narratives, no objection was ever taken to the fulfillment of individual prophecies in Jesus. But the general conception which the Rabbis had formed of the Messiah, differed totally from what was presented by the Prophet of Nazareth. Thus, what is the fundamental divergence between the two may be said to have existed long before the events which finally divided them (Edersheim, “Jesus” 113).
They were looking for someone to rise up and overthrow Rome and establish the Kingdom of Heaven. We see the rejection of Christ as King starting in Matthew twenty-one and continuing through chapter twenty-three.
Matthew 23:39 says, “For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord”. After all the rejection as King, Christ was, at this point, putting off the Kingdom of Heaven which would have been the fulfillment of the Abrahamic and Davidic covenant. This brings us to the end of the sixty-ninth week Daniel had spoken of.
It is also worthy to state that in Matthew 16:17-19 we have the first clear mention of the Church. The Church was not made know to the Old Testament prophets, nor did the Jews understand how God was going to bring the Gentiles into the same family as the Jews. We can see now that God would do this by means of the Church. Clarence Larkin said,
“The Church is a “Mystery” and was first revealed to Paul. Eph. 3:1-11. The Kingdom was no Mystery. The Old Testament prophets describe it in glowing terms. What they could not understand was what was to come in between the “Sufferings” and “Glory” of Christ 1 Peter 1:9-12. That is, between the “Cross” and the “Crown”. That the Gentiles were to be saved was no Mystery Rom. 9:24-30″ (Larkin, “Rightly” 45).
During the gap between the sixty-ninth week and the seventieth week, would be the destruction of Jerusalem and the establishment of the Church. This would be a result of the rejection of Christ as King by the Jews who would have established the Kingdom, but through their rejection, postponed the Kingdom bringing in the Church. With this in mind, we can establish that there is a group of people called the Church that God will work through during the time of gap.
I want to thank you for taking the time and studying this important passage of scripture. If you have any questions about our Bible study, please don’t hesitate to send me an email. All the contact information is located on our web site. Just CLICK HERE for a link to our contact page of our site. May God richly bless you this week and we look forward to seeing you in church soon.
David Flood
Pastor
Works Cited
Edersheim, Alfred. Bible History Old Testament. ”The World before the Flood and the
History of the Patriarchs” book 1. Peabody: Hendrickson, 1995.
The Life and Times of Jesus the Messiah. “From Bethlehem to Jordan” book 2.
Peabody: Hendrickson, 2002.
Henry, Matthew. Matthew Henry’s Commentary on the Whole Bible Volume 6. United
States: Hendrickson Publishers, 1996.
Larkin, Clarence. Rightly Dividing The Word. Glenside: Rev. Clarence Larkin EST,
1920.
Pentecost, J. Dwight. Things to Come. Grand Rapids: Zondervan, 1964.
Scroggie, W. Graham. A Guide to The Gospels. Grand Rapids: Kregel, 1999.
Rice, John R. The Second Coming of Christ in Daniel. Murfreesboro: Sword of the Lord
Publishers, no date given.
